2 Chronicles 29:17

Authorized King James Version

PDF

Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.

Original Language Analysis

וַ֠יָּחֵלּוּ Now they began H2490
וַ֠יָּחֵלּוּ Now they began
Strong's: H2490
Word #: 1 of 23
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
בְּאֶחָ֞ד on the first H259
בְּאֶחָ֞ד on the first
Strong's: H259
Word #: 2 of 23
properly, united, i.e., one; or (as an ordinal) first
לַחֹ֥דֶשׁ month H2320
לַחֹ֥דֶשׁ month
Strong's: H2320
Word #: 3 of 23
the new moon; by implication, a month
הָֽרִאשׁ֖וֹן day of the first H7223
הָֽרִאשׁ֖וֹן day of the first
Strong's: H7223
Word #: 4 of 23
first, in place, time or rank (as adjective or noun)
וַיְקַדְּשׁ֥וּ so they sanctified H6942
וַיְקַדְּשׁ֥וּ so they sanctified
Strong's: H6942
Word #: 5 of 23
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
וּבְי֨וֹם day H3117
וּבְי֨וֹם day
Strong's: H3117
Word #: 6 of 23
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
שְׁמוֹנָ֑ה and on the eighth H8083
שְׁמוֹנָ֑ה and on the eighth
Strong's: H8083
Word #: 7 of 23
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
לַחֹ֥דֶשׁ month H2320
לַחֹ֥דֶשׁ month
Strong's: H2320
Word #: 8 of 23
the new moon; by implication, a month
בָּ֚אוּ came H935
בָּ֚אוּ came
Strong's: H935
Word #: 9 of 23
to go or come (in a wide variety of applications)
לְאוּלָ֣ם they to the porch H197
לְאוּלָ֣ם they to the porch
Strong's: H197
Word #: 10 of 23
a vestibule (as bound to the building)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 11 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיְקַדְּשׁ֥וּ so they sanctified H6942
וַיְקַדְּשׁ֥וּ so they sanctified
Strong's: H6942
Word #: 12 of 23
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּית the house H1004
בֵּית the house
Strong's: H1004
Word #: 14 of 23
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 15 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
וּבְי֨וֹם day H3117
וּבְי֨וֹם day
Strong's: H3117
Word #: 16 of 23
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
שְׁמוֹנָ֑ה and on the eighth H8083
שְׁמוֹנָ֑ה and on the eighth
Strong's: H8083
Word #: 17 of 23
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
וּבְי֨וֹם day H3117
וּבְי֨וֹם day
Strong's: H3117
Word #: 18 of 23
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
שִׁשָּׁ֥ה and in the sixteenth H8337
שִׁשָּׁ֥ה and in the sixteenth
Strong's: H8337
Word #: 19 of 23
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
עָשָׂ֛ר H6240
עָשָׂ֛ר
Strong's: H6240
Word #: 20 of 23
ten (only in combination), i.e., -teen; also (ordinal) -teenth
לַחֹ֥דֶשׁ month H2320
לַחֹ֥דֶשׁ month
Strong's: H2320
Word #: 21 of 23
the new moon; by implication, a month
הָֽרִאשׁ֖וֹן day of the first H7223
הָֽרִאשׁ֖וֹן day of the first
Strong's: H7223
Word #: 22 of 23
first, in place, time or rank (as adjective or noun)
כִּלּֽוּ׃ they made an end H3615
כִּלּֽוּ׃ they made an end
Strong's: H3615
Word #: 23 of 23
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)

Analysis & Commentary

Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection